Hamlet: Act 1 Scene 4
The Play
Hamlet – Act 1, Scene 4
The platform before the castle.
| Original Text | Modern English |
|---|---|
| Enter HAMLET, HORATIO, and MARCELLUS. | [Stage Direction] HAMLET, HORATIO, and MARCELLUS enter. |
| HAMLET | HAMLET |
| The air bites shrewdly; it is very cold. | The air is really sharp; it’s very cold. |
| HORATIO | HORATIO |
| It is a nipping and an eager air. | It’s a biting and sharp air. |
| HAMLET | HAMLET |
| What hour now? | What time is it now? |
| HORATIO | HORATIO |
| I think it lacks of twelve. | I think it’s almost midnight. |
| MARCELLUS | MARCELLUS |
| No, it is struck. | No, it has struck. |
| HORATIO | HORATIO |
| Indeed? I heard it not. It then draws near the season Wherein the spirit held his wont to walk. | Really? I didn’t hear it. So it’s almost the time when the ghost usually walks. |
| A flourish of trumpets and two pieces go off. | [Stage Direction] A fanfare of trumpets and two cannons are fired. |
| HORATIO | HORATIO |
| What does this mean, my lord? | What does this mean, my lord? |
| HAMLET | HAMLET |
| The King doth wake tonight and takes his rouse, Keeps wassail, and the swaggering up-spring reels; And as he drains his draughts of Rhenish down, The kettle-drum and trumpet thus bray out The triumph of his pledge. | The King is staying up late tonight and is drinking heavily, is having a party, and the dancers are staggering around; And as he chugs down his mugs of Rhine wine, The kettle-drum and trumpet make that loud noise to celebrate his toast. |
| HORATIO | HORATIO |
| Is it a custom? | Is this a tradition? |
| HAMLET | HAMLET |
| Ay, marry, is ‘t; But to my mind, though I am native here And to the manner born, it is a custom More honour’d in the breach than the observance. This heavy-headed revel east and west Makes us traduced and taxed of other nations. They clepe us drunkards and with swinish phrase Soil our addition, and indeed it takes From our achievements, though perform’d at height, The pith and marrow of our attribute. So, oft it chances in particular men That for some vicious mole of nature in them, As in their birth (wherein they are not guilty, Since nature cannot choose his origin), By their o’ergrowth of some complexion, Oft breaking down the pales and forts of reason, Or by some habit that too much o’erleavens The form of plausive manners—that these men, Carrying, I say, the stamp of one defect, Being nature’s livery, or fortune’s star, Their virtues else (be they as pure as grace, As infinite as man may undergo) Shall in the general censure take corruption From that particular fault. The dram of evil Doth all the noble substance often doubt, To his own scandal. | Yes, it is; But in my opinion, even though I was born here And am used to the custom, it is a custom that is better to ignore than to follow. This drunken partying makes us look bad and criticized by other countries. They call us drunks and with a pig-like expression they insult our reputation, and it truly takes away from our achievements, even when we are at our best, the most important and fundamental parts of our good name. So, it often happens with individual men that because of some small defect or flaw in their character, like a birthmark (which they aren’t responsible for, since nature can’t choose its own beginning), from an excessive display of a certain personality trait, which often overpowers their sensible thoughts, or from some habit that makes them seem to be too much of a show-off—these men, I’m saying, that they are marked with one flaw, which is either a part of their nature or bad luck, Their other good qualities (even if they are as pure as grace, and as great as a person can have) will be seen as bad by the public, because of that one specific fault. Just a tiny drop of evil can make people question everything good, bringing shame to the whole person. |
| Enter GHOST. | [Stage Direction] The GHOST enters. |
| HORATIO | HORATIO |
| Look, my lord, it comes! | Look, my lord, here it comes! |
| HAMLET | HAMLET |
| Angels and ministers of grace defend us! Be thou a spirit of health or goblin damn’d, Bring with thee airs from heaven or blasts from hell, Be thy intents wicked or charitable, Thou comest in such a questionable shape That I will speak to thee. I’ll call thee Hamlet, King, father, royal Dane. O, answer me! Let me not burst in ignorance, but tell Why thy canoniz’d bones, hearsed in death, Have burst their cerements; why the sepulchre, Wherein we saw thee quietly interr’d, Hath op’d his ponderous and marble jaws To cast thee up again. What may this mean, That thou, dead corse, again in complete steel, Revisit’st thus the glimpses of the moon, Making night hideous, and we fools of nature So horridly to shake our disposition With thoughts beyond the reaches of our souls? Say, why is this? Wherefore? What should we do? | May angels and spiritual protectors defend us! Whether you are a good spirit or a ghost from hell, bringing with you the atmosphere of heaven or the blasts of hell, whether your intentions are evil or good, You come in such a form that makes me question you that I will speak to you. I’ll call you Hamlet, King, father, royal Dane. Oh, answer me! Don’t let me be destroyed by not knowing, but tell me Why your holy bones, buried in your coffin, Have broken out of their burial clothes; why the grave, where we saw you peacefully buried, has opened its heavy, marble mouth To throw you up again. What could this mean, That you, a dead body, again in full armour, are visiting the moonlight like this, Making the night terrifying, and us, who are just normal people, Are so horribly shaken in our minds With thoughts that are beyond what our human minds can understand? Tell me, why is this? Why? What should we do? |
| GHOST beckons. | [Stage Direction] The GHOST gestures for him to follow. |
| HORATIO | HORATIO |
| It beckons you to go away with it, As if it some impartment did desire To you alone. | It is gesturing for you to go away with it, As if it wants to share something Just with you. |
| MARCELLUS | MARCELLUS |
| Look with what courteous action It waves you to a more removed ground. But do not go with it. | Look at what a polite gesture It is making for you to go to a more private area. But don’t go with it. |
| HORATIO | HORATIO |
| No, by no means. | No, definitely not. |
| HAMLET | HAMLET |
| It will not speak; then I will follow it. | It won’t speak; so I will follow it. |
| HORATIO | HORATIO |
| Do not, my lord. | Don’t, my lord. |
| HAMLET | HAMLET |
| Why, what should be the fear? I do not set my life at a pin’s fee; And for my soul, what can it do to that, Being a thing immortal as itself? It waves me forth again; I’ll follow it. | Why, what should I be afraid of? I don’t value my life at all; And as for my soul, what can it do to that, Since my soul is as immortal as the ghost? It is gesturing for me to follow it again; I’ll follow it. |
| HORATIO | HORATIO |
| What if it tempt you toward the flood, my lord, Or to the dreadful summit of the cliff That beetles o’er his base into the sea, And there assume some other horrible form Which might deprive your sovereignty of reason And draw you into madness? Think of it. The very place puts toys of desperation, Without more motive, into every brain That looks so many fathoms to the sea And hears it roar beneath. | What if it lures you toward the ocean, my lord, Or to the terrifying edge of the cliff That hangs over its base into the sea, And there it turns into some other horrible form Which might make you lose your sanity And drive you crazy? Think about it. The place itself can cause you to imagine desperate acts, Without any other reason, it can put thoughts into every person’s mind who looks down at the sea and hears it roar below. |
| HAMLET | HAMLET |
| It waves me still. Go on, I’ll follow thee. | It’s still gesturing to me. Go on, I’ll follow you. |
| MARCELLUS | MARCELLUS |
| You shall not go, my lord. | You are not going, my lord. |
| HAMLET | HAMLET |
| Hold off your hands. | Take your hands off me. |
| HORATIO | HORATIO |
| Be rul’d; you shall not go. | Be sensible; you are not going. |
| HAMLET | HAMLET |
| My fate cries out, And makes each petty artery in this body As hardy as the Nemean lion’s nerve. Still am I call’d. Unhand me, gentlemen. By heaven, I’ll make a ghost of him that lets me! I say, away! Go on, I’ll follow thee. | My destiny is calling, And makes every little artery in my body As strong as the sinew of the Nemean lion. I am still being called. Let go of me, gentlemen. By God, I’ll turn anyone who stops me into a ghost! I said, get away! Go on, I’ll follow you. |
| GHOST and HAMLET exit. | [Stage Direction] The GHOST and HAMLET leave. |
| HORATIO | HORATIO |
| He waxes desperate with imagination. | His imagination is making him act recklessly. |
| MARCELLUS | MARCELLUS |
| Let’s follow. ‘Tis not fit thus to obey him. | Let’s follow him. It’s not right to obey him like this. |
| HORATIO | HORATIO |
| Have after. To what issue will this come? | Let’s go after him. What will be the result of this? |
| MARCELLUS | MARCELLUS |
| Something is rotten in the state of Denmark. | Something is wrong in the country of Denmark. |
| HORATIO | HORATIO |
| Heaven will direct it. | God will show us the way. |
| MARCELLUS | MARCELLUS |
| Nay, let’s follow him. | No, let’s follow him. |
| Exeunt. | [Stage Direction] They leave. |
Audio Version
Introductory Notes
Act 1, Scene 4 of Hamlet is a masterclass in dramatic tension and thematic complexity. This scene marks the long-anticipated encounter between the Prince and the ghost of his father and serves as a crucial moment in the development of the play’s central ideas.
The ‘Vicious Mole of Nature’ Speech: A Philosophical and Political Reflection
The scene begins not with the Ghost but with the sound of Claudius’s drunken festivities. Hamlet is appalled by the blare of trumpets and cannon fire. He explains to Horatio that the King’s custom of excessive drinking tarnishes Denmark’s reputation, leading other nations to call them ‘drunkards’ and use ‘swinish’ phrases to describe them. This prompts Hamlet to launch into a philosophical reflection on human frailty. He proposes that a single, inherent flaw—a ‘vicious mole of nature’—can overshadow a person’s or a nation’s otherwise noble qualities.
This speech is pivotal for two reasons. First, it reveals Hamlet’s tendency to intellectualise and generalise from specific instances. He takes his uncle’s moral failing and extrapolates it into a broader theory of corruption. This inclination toward abstraction and reflection, often at the expense of action, defines his character throughout the play. Second, the speech serves as a metaphorical diagnosis of Denmark itself. Hamlet connects Claudius’s private vice to a national disgrace, suggesting that individual moral failure can have political consequences. The ‘dram of evil,’ capable of corrupting ‘noble substance,’ aptly describes Claudius’s usurpation of the throne—an act that has sullied the entire kingdom.
The Ghost’s ‘Questionable Shape’: Supernatural Ambiguity and Moral Uncertainty
The dramatic peak of the scene occurs with the Ghost’s appearance. Its ambiguous nature becomes a driving force in the narrative and a central theme of the play. Hamlet’s first words to the apparition—‘Angels and ministers of grace defend us!’—followed by his question of whether it is a ‘spirit of health or goblin damn’d,’ immediately place the moment within the religious anxieties of the Elizabethan era. The Protestant Reformation had rejected the Catholic notion of spirits returning from Purgatory, rendering the Ghost’s nature deeply uncertain for both characters and audience.
This uncertainty is more than a theatrical device; it underpins Hamlet’s central moral dilemma. His intellectual disposition compels him to question the Ghost’s intentions. Is it a just spirit urging him to seek vengeance, or a malevolent force aiming to damn his soul by inciting murder? The Ghost’s ‘questionable shape’ symbolises Hamlet’s internal conflict—the tension between his desire for justice and his fear of being misled by an evil power.
Character Dynamics: Impulse, Reason, and Foreshadowed Madness
The scene draws a sharp contrast between Hamlet’s impulsive defiance and Horatio’s cautious rationality. Both Horatio and Marcellus are alarmed by the Ghost and try to stop Hamlet from following it, warning that it could ‘deprive your sovereignty of reason / And draw you into madness.’ This moment foreshadows the psychological unrest that will later overwhelm Hamlet.
Hamlet’s response is striking. He asserts, ‘I do not set my life at a pin’s fee,’ revealing how little he now values his life following his father’s death. His decision to follow the Ghost is not simply bravado; it reflects his grief and deep need for truth. His belief that his soul, ‘being a thing immortal as itself,’ cannot be harmed by the apparition reflects both courage and fatalism. The conflict between Hamlet’s drive to uncover the truth and his friends’ protective restraint anticipates the broader internal struggle that defines the play.
A Diseased Body: From Private Vice to National Corruption
The scene concludes with Marcellus’s now-famous line: ‘Something is rotten in the state of Denmark.’ This declaration encapsulates the scene’s central themes of corruption and unease. The metaphorical ‘rot’ stems from Claudius’s personal depravity, which has infected the realm as a whole.
This line carries dramatic irony. While Marcellus speaks from suspicion, the audience already knows the cause: Claudius’s regicide and incestuous marriage. This moment shifts the narrative from a story of personal loss and revenge to a broader national crisis. Denmark is presented as a diseased body, corrupted by one man’s crime, and the scene ends with Hamlet heading off into the darkness to confront the source of this decay.
How well do you know the play?
The following questions are designed to ensure a thorough understanding of every plot element and significant detail within the scene. Each question has been carefully constructed to assess knowledge of character, plot, setting, and thematic concerns, with a limit of three choices.
Interactive Questions
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